Sunday, April 13, 2014

Dua, - Dua for INCREASE in KNOWLEDGE,RIZQ & Good DEEDS:

"O Allah, I ask You for knowledge that is of benefit, a good
provision, and deeds that will be accepted" (Recite in Arabic upon
rising in the morning).
اللَّهُمَّ إنِّي أَسْأَلُكَ عِلْماً نَافِعاً، وَرِزقاً طَيِّباً،
وَعَمَلاً مُتَقَبَّلاً
Allaahumma 'innee 'as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa
'amalan mutaqabbalan.
Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is
good (Hasan), Ibn Al-Qayyim 2/375.

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Regards,
NAJIMUDEEN M/
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Dua, - Duaa for Istikharah (seeking Allah's Counsel)

Read this dua whenever you have to make a decision and need Allah's
guidance in the right direction.
''Pics of this dua in English are given in the comment section,so you
can save the pics from there''
''O Allah, I seek the counsel of Your Knowledge, and I seek the help
of Your Omnipotence, and I beseech You for Your Magnificent Grace.
Surely, You are Capable and I am not. You know and I know not, and You
are the Knower of the unseen.
O Allah, if You know that this matter [then mention the thing to be
decided] is good for me in my religion and in my life and for my
welfare in the life to come, - [or say: in this life and the
afterlife] - then ordain it for me and make it easy for me, then bless
me in it.
And if You know that this matter is bad for me in my religion and in
my life and for my welfare in the life to come, - [or say: in this
life and the afterlife] - then distance it from me, and distance me
from it, and ordain for me what is good wherever it may be, and help
me to be content with it.''
اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمَكَ، وَأَسْتَقْدِرُكَ
بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ
تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ، وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ
الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ-
خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي- عَاجِلِهِ
وَآجِلِهِ- فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ،
وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي
وَمَعَاشِي وَعَاقِبَةِ أَمْرِي- عَاجِلِهِ وَآجِلِهِ- فَاصْرِفْهُ
عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ
أَرْضِنِي بِهِ
Allaahumma 'innee 'astakheeruka bi'ilmika, wa 'astaqdiruka
biqudratika, wa 'as'aluka min fadhlikal-'Adheem, fa'innaka
taqdiru wa laa 'aqdiru, wa ta'lamu, wa laa 'a'lamu, wa 'Anta
'Allaamul-Ghuyoob
Allaahumma 'in kunta ta'lamu 'anna
haathal-'amra-[then mention the thing to be decided] Khayrun
lee fee deenee wa ma'aashee wa 'aaqibati 'amree aw 'Aajili
amri wa 'aajilihi - Faqdirhu wa yassirhu lee thumma baarik lee
feehi,
wa 'in kunta ta'lamu 'anna haathal-'amra sharrun lee fee
deenee wa ma'aashee wa 'aaqibati 'amree - aw 'Aajili amri wa
'aajilihi - Fasrifhu 'annee wasrifnee 'anhu waqdir liyal-khayra
haythu kaana thumma 'ardhinee bihi.
Whoever seeks the counsel of the Creator will not regret it and
whoever seeks the advice of the believers will feel confident about
his decisions. Allah said in the Qur'an: "And consult them in the
affair. Then when you have taken a decision, put your trust in Allah".
Al-Bukhari 7/162 and Aal-'Imran 3:159.
Jabir bin Abdullah (Radi Allahu) said The Prophet (Peace be upon him)
used to teach us to seek Allah's Counsel in all matters, as he used to
teach us a Surah from the Qur'an. He would say When anyone of you has
an important matter to decide, let him pray two Rak'ahs other than the
obligatory prayer, and then say this dua.
You can tag your friends in the pic or in the comment section to share
this dua with them.

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Regards,
NAJIMUDEEN M/
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Fathwa, - Punishment of having sexwith an animal- - - - - * see more useful ISLAMIC & GENERAL Articles at - http://aydnajimudeen2.blogspot.com/═◘◘◘◘◘◘◘◘◘◘◘◘◘ - -

Question
Dear Sir, If a person have sex with animal, what is hukam of this kind
Zina and what is punishment of this kind zina?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
Having sexual intercourse with an animal is something prohibited and
included in the saying of Allaah The Almighty: }And do not approach
immoralities - what is apparent of them and what is concealed.{]Quran
6:151[
Regarding that act, the Prophet, said: "Whoever has intercourse with
an animal, kill him and kill the animal." ]Shu'ayb
Al-Arnaa'ootsaid:its chain of narrators is good[
As for its punishment, the most preponderant opinion, which is the
opinion of the majority of scholars, is that there is no Hadd )i.e.
the legal punishment prescribed by the Sharee'ah ]Islamic law[( for
the one who had sexual intercourse with an animal; however, Ta'zeer )a
discretionary punishment ]whose measure is not fixed by the Sharee'ah[
that the Muslim ruler imposes( should be carried out on him to deter
him.
However, the one who did that should conceal his sin and not tell
anyone about it. Also, he should turn with sincere repentance to
Allaah The Almighty along with truthful regret and resolving never to
do such an evil deed again for it goes against religion and sound
nature.
Allaah Knows best.

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NAJIMUDEEN M/
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Fathwa, - Father wants to divorce daughter from gay husband but she refuses- - - - - * see more useful ISLAMIC & GENERAL Articles at - http://aydnajimudeen2.blogspot.com/═◘◘◘◘◘◘◘◘◘◘◘◘◘ - -

Question
Assalamu alaikum. I am writing this for a desperate father whose
daughter got married a guy )homosexual( without knowing . During a
counselor session he disclosed that he is a guy. Now the father wants
to get divorced from him but she says she wants him and she will
adjust her life with him. My question is if the father let her to
continue with him what is the islamic rule on this. Kindly give an
advise as early as possible for taking a decision on the subject. I
know homosexuality is haram . Please clarify Your earliest response
will be highly appreciated. With regards, Ismail
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
It is an obligation to advise that man to repent from this abominable
sin, and he should be reminded of Allaah and His severe punishment if
he meets his Lord with this sin. Hence, we recommend advising him in a
gentle manner, and opening the door of hope to him ]i.e. telling him
not to despair[ and clarifying to him that the mercy of Allaah is
vast, and that if he repents, Allaah may change his sins into good
deeds, hoping that he might repent and give up this sin.
With regard to this marriage, if it had taken place without the
consent of the wife's guardian, then it is a void marriage and it must
be invalidated because the consent ]and presence[ of the guardian is a
condition for the validity of the marriage contract as we clarified in
Fatwa 83629.
If we presume that this marriage took place with the consent of the
guardian, then it is permissible for the wife of that man to stay with
him as a wife. However, if he persists in his sin, it is desirable for
her to ask him for divorce;Al-Buhootisaid: "The wife is like the
husband in this regard; so if he abandons a right of Allaah, it is
desirable for her to ask him for Khul' because of him abandoning the
rights of Allaah."
Therefore, you should urge this wife to separate from him and clarify
to her that there is no good in being a wife to such a husband, and
that she may be greatly harmed from him by him transmitting some
sexual diseases to her, or badly influencing the upbringing of her
children in case she has children with him, and the like of such
harms. In case she still wishes to stay with him after clarifying all
this to her, then she may do so.For more benefit, please refer to
Fatwa 117370.
Finally, if her parents order her to ask for divorce, she is obligated
to obey them in case he does not repent as this is a valid reason )for
asking a divorce(, and obeying them in this matter is obeying them in
what is permissible.
Allaah Knows best.

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NAJIMUDEEN M/
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Fathwa, - He suspects that his sister-in-law is a lesbian- - - - - * see more useful ISLAMIC & GENERAL Articles at - http://aydnajimudeen2.blogspot.com/═◘◘◘◘◘◘◘◘◘◘◘◘◘ - -

Question
Assalaamu Alaikum Waraghmatallahi Wabarakaatuh Where to start, ......a
few years ago my sister in-law separated leaving her with 2 girls
)ages today 9yrs and 5yrs(. Two years ago she moved in with miss x
)lady - not Muslim(. The kids have their own room and beds but mom
shares her bed with miss x. She and miss x visits my in laws on a
regular basis. When they visit my family and i leave immediately. Is
this correct from our side? How do we confront her about the
relationship? We know that miss x previous relationship was with a
female as well. Ps. They )sister in law & miss x( hold hands and kiss
great each other. My in laws don't want to tackle the bull by the
horns. They avoid any and all questions about their daughter. Is it
correct for me as her brother in law )I'm married to her sister( or my
wife to confront her,......asking her is she a lesbian? How do we deal
with the situation? What does the SHARIA say regarding the matter
)lesbianism(? We urgently need advice. Shukran. Was-Salaam. Ebrahim
Macpherson
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
A Muslim must beware of mixing with non-Muslims and taking them as
friends, as this involves obvious corruption to the religion and
conduct of the Muslim. For more benefit, please refer to Fatwa88293.
Your sister-in-law must be given advice not to take that non-Muslim
woman as a friend. The person who gives her advice should be someone
whom she is likely to listen to and whose advice she is likely to
accept. She should be advised in a gentle and wise manner with good
words, and her family should be stern with her and endeavor to bring
her back to her senses.
It is not permissible to assume that she is having a lesbian
relationship, as in principle, she is innocent of that until proven
guilty. For more benefit, please refer to Fatwa100853. In principle,
it is permissible for a woman to kiss another woman, but it is
forbidden in cases of suspicion.
Lesbianism is impermissible by the consensus of scholars, and many of
them have considered it a grave major sin. The evidence that it is
forbidden in the Quran is that Allaah says )what means(: }And they who
guard their private parts. Except from their wives or those their
right hands possess, for indeed, they will not be blamed. But whoever
seeks beyond that, then those are the transgressors.{ ]Quran 23:5-7[
If a woman commits lesbianism, then she is definitely sinning.
As regards its prohibition in the Sunnah,Waathilahnarrated that the
Prophetsaid: "Lesbianism among women is Zina between them."
]At-Tabaraaniin Al-Kabeer andAbu Ya'la-As-Sayooticlassified it as
Hasan )good([
On the other hand, the separation of the spouses is not in itself
considered divorce as we have clarified in Fatwa89825. So, if your
sister-in-law is still in the bond of marriage with her husband and he
did not divorce her, then her going out of his home without his
permission is Nushooz )recalcitrance( on her part. The Sharee'ah
clarified the ways to discipline a disobedient wife; Allaah says )what
means(: }Men are in charge of women by ]right of[ what Allaah has
given one over the other and what they spend ]for maintenance[ from
their wealth. So righteous women are devoutly obedient, guarding in
]the husband's[ absence what Allaah would have them guard. But those
]wives[ from whom you fear disobedience -- ]first[ advise them; ]then
if they persist[ forsake them in bed; and ]finally[ strike them. But
if they obey you ]once more[, seek no means against them. Indeed,
Allaah is ever Exalted and Grand.{ ]Quran 4:34[
If it is not possible to correct her wrongs, then mediators from his
family and her family should make a decision for them on their behalf.
Allaah says )what means(: }And if you fear dissension between the two,
send an arbitrator from his people and an arbitrator from her people.
If they both desire reconciliation, Allaah will cause it between them.
Indeed, Allaah is ever Knowing and Acquainted ]with all things[.{
]Quran 4:35[
The matter should not be left unsettled.
Allaah Knows best.

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Regards,
NAJIMUDEEN M/
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GOOD MORNING! - HAVE A NICE DAY!!

Dought & clear, - Should he obey his fatherand buy him alcohol?

My father drinks alcohol, and he asks me to bring him alcohol, and I
cannot say no to him, because he is the source of income in the house.
Will I be brought to account for this alcohol that I buy?.
Praise be to Allaah.
Allaah has enjoined upon sons to honour and obey their parents. Allaah
says (interpretation of the meaning):
"Say (O Muhammad): 'Come, I will recite what your Lord has prohibited
you from: Join not anything in worship with Him; be good and dutiful
to your parents; kill not your children because of poverty' -- We
provide sustenance for you and for them. Come not near to Al-Fawaahish
(shameful sins and illegal sexual intercourse) whether committed
openly or secretly; and kill not anyone whom Allaah has forbidden,
except for a just cause (according to Islamic law). This He has
commanded you that you may understand"
[al-An'aam 6:151]
And Allaah says (interpretation of the meaning):
"And your Lord has decreed that you worship none but Him. And that you
be dutiful to your parents. If one of them or both of them attain old
age in your life, say not to them a word of disrespect, nor shout at
them but address them in terms of honour"
[al-Isra' 17:23]
This obedience is obligatory, unless they tell you to commit shirk
(associate others in worship with Allaah) or to commit sin.
Because there is no obedience to any created being if it involves
disobedience towards the Creator.
Alcohol is forbidden according to the Qur'aan and Sunnah and scholarly
consensus.
Allaah says (interpretation of the meaning):
"O you who believe! Intoxicants (all kinds of alcoholic drinks), and
gambling, and Al-Ansaab (stone altars for sacrifices to idols, jinn
etc), and Al-Azlaam (arrows for seeking luck or decision) are an
abomination of Shaytaan's (Satan's) handiwork. So avoid (strictly all)
that (abomination) in order that you may be successful.
91. Shaytaan (Satan) wants only to excite enmity and hatred between
you with intoxicants (alcoholic drinks) and gambling, and hinder you
from the remembrance of Allaah and from As-Salaah (the prayer). So,
will you not then abstain?"
[al-Maa'idah 5:90-91]
Ten people have been cursed with regard to alcohol, including the one
who buys it.
It was narrated that Anas ibn Maalik said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) cursed ten with regard to
alcohol: the one who squeezes it (the grapes etc), the one for whom it
is squeezed, the one who drinks it, the one who carries it, the one to
whom it is carried, the one who pours it, the one who sells it, the
one who consumes its price, the one who buys it and the one for whom
it is bought."
Narrated by al-Tirmidhi, 1259; Ibn Maajah, 3381.
This hadeeth was classed as saheeh by Shaykh al-Albaani inSaheeh
al-Tirmidhi, no. 1041.
To sum up, it is not permissible for you to buy alcohol for your
father, or to obey any created being if it involves disobedience
towards Allaah, even if that will make him angry and make him pray
against you, because he is sinning by doing that, and his du'aa'
carries no weight in sharee'ah.
It was narrated from 'Aa'ishah (may Allaah be pleased with her) that
the Messenger of Allaah (peace and blessings of Allaah be upon him)
said: "Whoever pleases Allaah by angering the people, Allaah will
suffice him, but whoever angers Allaah by pleasing the people, Allaah
will leave him to the people." Narrated by Ibn Hibbaan in hisSaheeh,
1/115; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah,
2311.
We ask Allaah to guide your father.
And Allaah knows best.

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NAJIMUDEEN M/
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Dought & clear, - Ruling on consuming caffeine

Can caffeine be considered as Haram(not allowed for Muslims) · since
it is considered alkaloid and it is in the same group as Nicotine,
Cocaine, Morphine, LSD.....? Also excessive intake of caffeine can
cause restlessness, insomnia, heart irregularities and delirium.
Praise be to Allaah.
Undoubtedly anything that is harmful is haraam. Hence Allaah forbade
alcohol because it affects the mind, and smoking is forbidden because
it causes widespread harm and diseases. It is also known that there
are permissible drinks which do not cause harm, such as coffee and
tea, which usually do not cause harm and are usually drunk for
relaxation, so there is nothing wrong with drinking them. And there
are other good drinks such as milk and fruit juices. If some of those
things which are nowadays known as refreshments cause harm, then they
should be considered an extravagance.

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NAJIMUDEEN M/
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Dought & clear, - He is asking about marrying a girlwho works as an accountant in a tobacco company

Is it permissible for me to marry a girl who works as an accountant in
a tobacco company? She is moral girl, virtuous and wears hejab. Allah
knows what chests hide.
Praise be to Allaah.
Marriage is a step towards happiness in this world, but many people
seek happiness in this transient world and forget about the Hereafter
which is eternal, so when it comes to marriage they do not pay
attention to that which Allaah has prescribed, and they only think of
finding pleasure and satisfying desires, and they only pay attention
to the beauty, status or wealth of the woman they seek, and in most
cases that is at the expense of religious commitment.
We do not think that you are one of these people.
The Muslim needs someone who will make him steadfast and help him to
be righteous and adhere to the path of good and obedience. The best
help in all of that is a righteous wife, who will tell him to do good
and forbid him to do evil.
The Muslim also needs a decent and righteous mother who will take care
of his children and bring them up properly, and instil strong morals
and good values in them, teaching them to submit fully to Allaah and
to respect the religion of Allaah in their hearts and be motivated to
adhere to the rulings of sharee'ah in their lives, so that they will
attain the pleasure of Allaah in this world and in the Hereafter, and
so that they will be beacons of goodness and righteousness in their
societies.
This is what you should look for in the woman whom you seek as a wife
and companion, and this is what you should pay attention to when
proposing marriage.
Think about the situation of this girl to whom you want to propose marriage.
If you see in her what we have described, then she is the one you
want, so make sure you do not miss this opportunity. The sign of that
is that if you explain to her that smoking is haraam and that helping
with it and working in companies that produce and market tobacco is
haraam, she will respond to you and will give up her job willingly,
rejoicing that Allaah has guided her and diverted her from haraam and
impure earnings. We ask Alala to guide this young woman.
But if she rejects your advice and does not listen to the fatwas of
the scholars which are virtually unanimous in stating that this
obnoxious plant is haraam and that it is haraam to work in producing
it, and she insists on staying in that haraam job and mixing with
non-mahram men who share this sin with her, then we do not think that
in that case you will see in her the good qualities that we spoke of,
and you will realize that our advice will - inevitably - be to forget
about this proposal and look for another opportunity that is based on
obedience, piety and commitment, and to avoid speaking to this girl,
and not try to get in touch with her, because speaking to women
unnecessarily is haraam.
Working in factories and companies that produce tobacco and cigarettes
is worse than actually smoking, because the producer of tobacco is a
producer of evil and a source of evil and harm who is working to
corrupt society by destroying the health and well being that Allaah
has given to people. So he bears the burden of sin for all the harm
and damage that spreads through society because of smoking, even if
his work is in the accounting department, because the company is a
single entity whose work is basically haraam, and every job that helps
in something haraam is also haraam.
We look forward to the day on which the tobacco factories and
companies will become idle, shunned by every Muslim who feels a sense
of protective jealousy towards his religion, his own self and his
society, and when he protects himself against being a source of
destruction and corruption.
Try to advise this girl concerning this matter, and quote to her the
fatwas which state that. Neither you nor she should seek that haraam
provision, for Allaah, may He be glorified and exalted, erases
blessing from that which is haraam but He blesses that which is
halaal. If she responds, then go ahead and marry her, otherwise Allaah
will make everyone independent of means by His Bounty, and Allaah is
Most Generous and Wise.

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NAJIMUDEEN M/
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For children, - Islam and Gambling, Gambling Addiction Symptoms, Evils of Gambling, Gambling Story

Ghulamhusein was a popular social figure and a keen host of guests
coming to him from distant lands. He lived in Moshi, a beautiful small
town at the foot of Mt. Kilimanjaro in Tanzania. Ghulamhusein was
generous and hospitable to one and all. One of his hobbies during
leisure hours particularly on Saturdays and Sundays was to play the
game of cards or the game of chance with his friends. For hours they
used to get together where they enjoyed the game of chance. It was not
with the aim of gambling but rather just for pleasure and pass time.
Once in the midst of a lively game of cards, his servant came to
inform him that a guest of his was seriously ill at the guest house
and needed his immediate attention. Ghulamhusein sent the servant back
saying he would come soon. But he was so much engrossed to withdraw
from it. So he continued to play the game of chance with keen
interest.
After a while, his servant came again to report that the condition of
the guest was deteriorating and needed his urgent attention as there
was no one else to attend. But Ghulamhusein was so deeply engrossed in
the game of chance that he did not want to be disturbed. As such,
again he sent the servant back promising to come soon.
By the time he could be free from the very mind captivating game of
cards or the game of chance, the servant came for the third time. But
this time he reported that the guest of his a poor traveler from
distant lands had already died. This news gave a shock of his life to
Ghulamhusein. It convinced him of the evil and harmful effect of such
an indoor game. There and there he vowed never to indulge himself in
such a game.
Is this not an eye-opening example of an intoxicating and mentally
distracting game of cards or the game of chance, commonly played today
either as a pass-time or for gambling purposes? Perhaps it also
explains the philosophy behind absolute Islamic forbiddance to play or
watch such a game, even without the chance of gaining or losing money.
It is meant to be prevention than a cure, lest man is one day tempted
to use the game for gambling purpose.
Islam and Gambling: Gambling is a problem, Gambling is a sin(Gambling
Addiction Symptoms)
With regard to the wisdom behind this prohibition in Islam, any wise
person will see that there are many reasons for it, including the
following:
1. Gambling makes a person rely on accidents, luck and wishful
thinking for his earnings, instead of hard work, the sweat of his brow
and paying respect to the ways prescribed by Allah.
2. Gambling destroys families and causes the loss of wealth through
unlawful (Haraam) means. It makes rich families poor and humiliates
proud souls.
3. Gambling results in enmity and hatred among the players, because
they are consuming one another's wealth unlawfully and getting wealth
unlawfully.

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NAJIMUDEEN M/
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Fathwa, - The permissibility of naming child ..

Question
Assalamualaikum my question is regarding name. I named my son Shareed,
the name was found by my dad in Riyazus saliheen which had reference
to Abu Dawood. I would like to know the meaning of this name and is it
permissible to name the child with this name. The reference to the
hadees where the name is mentioned is-chapter no.5 and hadees no. 824
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His Slave and Messenger.
The meaning of the name "Shareed" according to the book entitled
Az-Zaahir fi Ma'rifat Kalimaat An-Naas byAl-Anbaariis as follows,
"There are two possible meanings for the word "Shareed": it may refer
to a person who flees. Arabs use the past tense "sharad" to describe
the stray camel if it flees from its master. Al-Asma'i )renowned Arab
scholar and anthologist, one of the earliest Arabic lexicographers and
one of the three leaders of the Basri school of Arabic grammar( said
that it means: 'the singular'." ]Briefly excerpted[
As for the religious ruling on giving your child this name, there is
no apparent impediment because it is not an Islamically unacceptable
name. The criteria for considering a name forbidden or disliked
according to the Islamic Sharee'ah are the following:
The name should not express worship of, enslavement or submission to
any other than Allaah such as'Abd Ar-Rasool)slave of the Messenger(.
It should not be one of the names that are particular to Allaah or an
attribute of Allaah with the Arabic definite article "Al-" such
asAr-Rahmaan,Al-'Aleem, andMalik Al-Mulook)King of kings(, etc. It
should not have an unpleasant meaning; and it should not imply
self-praise.
Allaah Knows best.

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NAJIMUDEEN M/
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Fathwa, - A case of divorce in a state of ang..

Question
One man gave divorce to his wife in 2011 in state of anger during the
fight three times and ruju after two days. Then in 2013 Husband and
wife used to have arguments every now and then due to some outstanding
issues that husband didn't wanted his wife to do. One day During the
argument husband was in extreme anger and said lots of things to his
wife including divorce three times which he didn't realise during the
argument. Wife then walked out of shop and return couple of minutes
later and wrote on a piece of paper "Divorce Happened" and give it to
husband and left. Husband read this and then followed her to house and
apologised and ruju within one hour. In January 2014, while the wife
was pregnant, husband was unhappy to travel with her family to
overseas for 2 months. This argument stayed unresolved for many months
and at the end husband compromised and let the wife and three year old
daughter go overseas. Later he decided to join them overseas after few
days. After arriving overseas husband contact his wife. She wanted him
to come to their place and get them. Both end up having argument again
and this time mother in law participated as well. After having extreme
argument with mother in law on the phone for few minutes, husband and
wife then continued arguing via text messages.. Husband was demanding
to meet his daughter and that he will bring his daughter with him but
not wife since she left without him and didn't listen to him. During
this argument, he wrote to his wife "Consider Yourself Divorced. You
are not capable of being anyones wife" These words were un thoughtful
and unintentional. Husband still don't realise the moment when he
wrote these words. Can you please answer in the light of Ahl-e-Hadith
Maslak. Jazakallah Khair
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
Marriage is one of the great rites of Islam, and it is one of the
Signs of Allaah. Allaah described marriage in the Quran as a solemn
covenant; Allaah says )what means(: }And of His signs is that He
created for you from yourselves mates that you may find tranquility in
them; and He placed between you affection and mercy. Indeed in that
are signs for a people who give thought.{ ]Quran 30:21[ Allaah also
says )what means(: }And how could you take it while you have gone in
unto each other and they have taken from you a solemn covenant?{
]Quran 4:21[
Since marriage is of this status, it should not be undermined by
uttering words of divorce for trivial reasons, especially since the
wise Sharee'ah did not make divorce the first solution for a troubled
marriage. In addition to this, it should be noted that both spouses
are ordered to treat each other kindly and each one should respect the
rights and status of the other: Allaah says )what means(: }And due to
them ]i.e. the wives[ is similar to what is expected of them,
according to what is reasonable. But the men ]i.e. husbands[ have a
degree over them ]in responsibility and authority[. And Allaah is
Exalted in Might and Wise.{ ]Quran 2:228[
On the other hand, anger does not prevent divorce from taking place
unless the husband is not conscious of what he says as we explained in
Fatwa 121374.
It is based on these details ]in the above referred Fatwa[ that the
ruling on divorce is issued, i.e. whether or not it had taken place
when you uttered it while in a state of anger; as you are more aware
of your own situation.
Three divorces pronounced in one session take place as three divorces
according to the view of the majority of scholars and this is the view
we adopt here in Islamweb. However,Shaykh Ibn Taymiyyahand his
studentIbn Al-Qayyimconsider that three divorces in one session take
place as one divorce. For more benefit, please refer to Fatwa
questions 200411and 89861.
We do not know on what basis you took your wife back the first time
after having uttered divorce three times. However, if you consider it
to be the most evident scholarly opinion because you are a student of
knowledge, or because you followed the opinion of a scholar whose
knowledge you trust and he issued you a Fatwa that three divorces in
one session take place as one divorce, then in this case, you are not
sinful.
Please note that the expression that your wife wrote: "Divorce
happened" does not result in anything as divorce is in the hands of
the husband. Also, the words of the husband to his wife: "Consider
yourself divorced" is a metaphor of divorce and it does not result in
divorce except with intention. In addition to this, a divorce in
writing is also a metaphor of divorce as clarified in Fatwa questions
87034and 89894.
As for divorcing a pregnant wife, it is not against the Sunnah, so the
fact that the wife is pregnant does not prevent divorce from taking
place.
Finally, since the matters which we have mentioned require finding out
from you your intention when uttering divorce expressions and your
state of anger, then in our view, it is better to consult an Islamic
Center in your country or verbally ask a trustworthy scholar there.
Allaah Knows best.

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NAJIMUDEEN M/
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Fathwa, - Using the name 'Monica' for a Musli..

Question
I have a question about naming people. This is the background name for
Monica: Monica is an ancient name of North African origin )now
Algeria( whose etymology is unknown. The earliest reference to the
name is found in ancient Numidian inscriptions. The name might include
a reference to the ancient Libyan god Mon. Saint Augustine's mother
was named Monica, and she was born in Numidia, North Africa, although
she also was a citizen of Carthage, hence the possibility it may be of
Punic origin.]1[ It has also been associated with the Greek word
monos, meaning "alone".]2[ Saint Monica's feast day is 27 August, and
Monica is the patron saint of married women. it has various meanings
and one of them is nun. Is it haram and shirk to use this name?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The name )Monica( is a non-Arab name, and if it is particular to
non-Muslims, as it appears, then it is not permissible to use it to
name a Muslim. The prohibition is even more severe if this name
indicates one of their gods.Ibn Al-Qayyimsaid in Ahkaam Ahl
Ath-Thimmah )The laws pertaining to non-Muslims living under Muslim
protection(:
"Names are of three kinds:
The first is exclusive to the Muslims. The second is exclusive to the
non-Muslims. The third is common to both......The second type:
likeGuirguis)George(,Boutros)Peter(,Youhanna)John(,Matta)Matthew( and
the like; they ]the non-Muslims living under Muslim protection[ are
not prevented from such names, but it is not permissible for Muslims
to be named with such names because it is imitating them in what is
particular to them.The third
type:Yahya,'Eesa,Ayyoob,Dawood,Sulaymaan,Zayd,'Umar,'Abdullah,'Atiyyah,Mawhoob,Salaam,
and the like; non-Muslims who are living safely in a Muslim land as
well as the Muslims are not prevented from such names."
Shaykh Bakr Abu Zaydmentioned in his theses about naming a new-born
child different kinds of forbidden names; he said: "Naming with
foreign names that are exclusive to the non-Muslims: A Muslim who is
content with his religion stays away from them and does not hover
around them. In our present time, there is a great affliction with
them ]such names[; a Muslim takes a name of a non-Muslim from Europe,
America or elsewhere, and this is one of the worst kinds of sin and
means of desertion )of religion(, among which are: Boutros, Guirguis,
George, Diana, Rose, Susan ... and other names which we have already
mentioned above. This imitation of the non-Muslims by using their
names, if it is done only out of following one's desires or due to
stupidity, then it is a great sin, and if one uses their names while
believing that their names are better than Muslim names, then whoever
does so is in great danger which shakes the foundation of his faith.
In both cases, one should hasten to repent from it, and changing such
names is a condition for repenting from them."
Even though we are saying that using this name is forbidden, one does
not commit Shirk merely by using it.
Allaah Knows best.

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NAJIMUDEEN M/
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