Friday, April 18, 2014

Fathwa, - Her brother-in-law's wifedoes not cover herself in front of her husband

Question
Assalamualikum, i have a question, i hope you will forgive its nature,
i need help. I live with my husband, our 4 children and his 2
brothers. it has been hell living with the 2 b.il because i could
never dress nicely and always my head i knew its haram to be in
presence of brother in law alone, even thou i looked at him like
brother and he as well looked at me like sister. but still i never was
confortable and only stayed like that cos he was husbands brothers. i
became strong and wise living with and always made sure i didnt look
pretty around them and tried to keep myself coverd and unattractive.
recnly one got married. i did not want him nd his wife to live with us
but they no find their own place so they staying with us until they
find there own place. my problem is my sister in law does not cover in
front of my husband, she will walk in her stupid pajams, sometimes
sexy into the the toilet or bathroom, or she will have hair open or
she will have chest exposed and she doesnt care my husband there. this
make me sick. she always want to please my husband by cooking or
making his food, she insist she do it. i say it ok il do it, but she
quikly gets on with work. she want my husband to make conversation
with her, i dont now wot to do. shell i say somthing to her? or to my
husband. i feel sik when i think abt it. but alhamdulilah i know my
husband love me, but i dont want shaitan to push him in unlawful
thinking. it will destroy me. i hate that even for 1 minut she left
alone with my husbnd but her husbnd go to work and my husbnd go late
to work. i hate when i tke childnr to school she alone at home with
him or she even sit alone with him in same room, because she sometimes
sits in the same room as my husbnd alone, mayb wathing tv or on the
computer. plz help me and advise and make dua for me that they go own
place soon.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
First of all, we ask Allaah to facilitate your matter and make a way
out for you from your difficulty and facilitate for your
brother-in-law and his family a separate and independent
accommodation, as Allaah is Near and Responsive.
One aspect of wisdom of the Sharee'ah is that it blocks the means to
temptation especially in regard to the dealing of a man with a
non-Mahram woman.Usaamah Ibn Zaydnarrated that the Prophetsaid: "I
have not left behind me a temptation that is more harmful for men than
women." ]Al-Bukhaari and Muslim[
It is for this reason that Islam forbids being in seclusion with a
non-Mahram woman, and forbids a man from entering upon non-Mahram
women. The religious texts in this regard are mentioned in Fataawa
85321and 127911.
Indeed, you did well by observing your Hijaab in front of your
brothers-in-law as they are non-Mahram to you.
As regards what you mentioned in regard to the wife of your
brother-in-law not covering herself in front of your husband, then
this is evil and a clear sin and it is not permissible to approve of
them doing so. Therefore, you have to advise both of them in a wise
and gentle manner while highlighting to them the religious texts that
forbid that.
In any case, it is your right to be in a separate accommodation in
which you will not be harmed by the presence of your in-laws or
others. Indeed, it is the right of a wife upon her husband that he
provides her with a separate accommodation as clarified by the
jurists; for more benefit, please refer to Fatwa 84608.
In case it is necessary that your brother-in-law lives with you
]because of him not finding another accommodation[, then this must be
in part of the house whose amenities are completely separate from
yours.
Allaah Knows best.

Fathwa, - Avoiding doubtful places - Corresponding with marriageable man

Question
Assalamwalaikum, im married for a year, & my husband stays out of
india. i stay with my inlaws in india. however my father met with an
accident and i have been staying with my parents for almost 2 months
which my inlaws didnt like.. last week i returned my home, but i was
worried for my father & also for my husband as he is also not keeping
well from 2 months. with all this tension i & my hasband were having
arguments.& in this frame of mind i called my male non muslim friend.
& he sent me some worng msgs.which my inlaws found out without my
knowledge. they have informed this to my husband & he is angry with me
saying i cheated him.which is not true..i have been talking to my
friend but not having an affair.. i have been sent back to my father's
home.pls help me.. & deeply & sincerly repent for calling him.. pls
help...
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
A believing woman must avoid places of doubt and suspicion, as, by
doing so, she would protect her religion and her honor so that she
would not be accused about anything regarding them. Thus, if you had
feared Allaah The Almighty and were cautious in corresponding with
this man, who is a non-Mahram )marriageable( man to you, then you
would have been safe from what happened to you. However, you were
lenient in this regard and this led to what necessitates regret.
Therefore, you are obliged to repent to Allaah The Almighty and not do
this again in the future.
For more benefit on the conditions of repentance, please refer to Fatwa 86527.
Also, for more benefit on the prohibition of establishing a
relationship based on affection between sexes outside marriage, please
refer to Fatwa 81356.
Thus, we advise you to supplicate Allaah The Almighty to rectify
matters between you and your husband and we advise you to appoint
rational people from your family and your husband's family to judge
between you and try to solve this problem and rectify the matter.
Finally, the following issues should be mentioned:
1-It is not permissible for a wife to go out of her husband's home
without his permission unless she has a sound reason for doing so, as
we clarified in Fatwa 90507. This includes going out to visit her
parents, according to the view of some scholars.
2-It is not permissible for the husband to be absent from his wife
more than six months except with her consent, as we have already
clarified in Fatwa 85711.
3-The wife has the right to be given a separate accommodation, so that
she is not obliged to reside with the relatives of her husband as we
clarified in Fatwa 84068.
4-It is not permissible for the family of the husband to investigate
the personal matters of the wife of their son, as this is a kind of
forbidden spying.
Allaah Knows best.

Fathwa, - The wife of one's father-in-law is not a Mahram

Question
If my father-in-law is married to a woman other than my wife's mother,
is she considered a Mahram to me?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The wife of your father-in-law is not a Mahram )non-marriageable
relative( to you, merely by being your father-in-law's wife, as she is
not your wife's mother. You are permitted under the Sharee'ah to marry
her, even while still being married to your present wife, as long as
there is no other impediment under Sharee'ah, as in the case when she
is your wife's maternal aunt.
Allaah Knows best.

Personal, - “Hijaab is Ultimate Freedom”






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Hijaab)Islamic covering( has become a highly controversial issue in the West in general and in France in particular after the ban on wearingHijaabin its public schools and other places.
This ban came as part of the policy of racial discrimination and negative attitudes towards Islam, which aims at eliminating the means of understating the importance ofHijaaband its role in society. However, this pressure should not prevent the Muslim woman from adhering to herHijaabeven if this requires leaving the country that fights it.
We interviewed some non-Arab Muslim women and some employed sisters to shed light on the importance ofHijaaband its influence on their lives through their own experiences, and whetherHijaabhinders their progress.
Hijaabis a great blessing:
Yugoslavian, ‎Dr. Suzan Habib, 38 years old, who currently lives in Lebanon with her family, spoke about the importance ofHijaabin her life since she began wearing it 15 years ago, saying,
"Hijaabis the greatest blessing that Allaah The Exalted bestowed upon me and I thank Him for it, in spite of the difficulties that I faced in my life since I left my family in Yugoslavia to marry a Muslim man. I became accustomed to a new lifestyle. Indeed, I left the material life behind me, but I am happy and pleased."
Dr. Suzan has worn theHijaabsince the late eighties, when adherence to theHijaabwas still rare in Yugoslavia. Her family opposed the idea, but she insisted on wearing theHijaab, as what was important to her was to please Allaah The Almighty. She says,
"I am assured and satisfied in spite of the fact that some people think ofHijaabas old fashioned. However, many people respected my decision to wear theHijaaband blessed it considering it a step to what is better."
When we asked her about her opinion about the ban onHijaabin France, she said,
"FightingHijaabmeans fighting Islam and hating it. I wonder! Where is the freedom that France claims, while it sets regulations on the personal freedom of Muslims? How can they banHijaab? Is it acceptable to grant freedom only to immorality and corruption? This shows their utter ignorance. Is the woman who adheres toHijaabto protect herself considered unworthy of freedom? How is a woman judged in such cases as these?"
Dr. Suzan adds,
"Hijaabgives the woman the freedom to move and work. MyHijaabis not an obstacle in the way of my work as a physician and I do my work with absolute freedom and deal with all social classes. The woman who wearsHijaabcan respectably work in many job. Islam gave women the right to wearHijaabin order to protect her from corruption and preserve her as a human, and maintain her dignity."
Why do they interfere with people’s choices regarding what they wear?
A French Muslim sister, Marian Jose )Maryam(, 36 years old speaks about how she began wearing theHijaab14 years ago, saying,
"Before wearing theHijaab, I was living in a community dominated by the values of moral dissolution and absurdity. The youth in particular went over to the life of recklessness that encouraged them to spend their time in nightclubs, drinking alcohol, taking drugs, and having unlawful sexual relations. These evils take place under the pretext of "personal freedom" that the French enjoy. This continued until I met some Muslim students who influenced me greatly especially regarding my religiousness. I then realized that personal freedom is not about abandoning values and morals or keeping away from religion; on the contrary, theHijaaband Islam in general gave me freedom that allowed me to recognize my true value as a respectable human and not a cheap commodity that is available to everyone."
She commented on the ban onHijaab, saying,
"Adherence toHijaabdoes not accord with the fancies of many people; therefore, they ban and fight it especially that the woman in many societies has become a tool for promoting various goods and products. That is why the woman’s wearingHijaabis inconvenient for them because it will constrain their greed and exploitation of women.
I believe that issuing a law targeting a particular social group in French society is based on a racial policy that contradicts the spirit of modern constitutions and legislation, which call for equality between all citizens regarding their rights and duties."
Maryam wonders,
"Imposing a ban onHijaabpractically means imposing a particular style of clothes on girls and this is essentially inconsistent with the principles of personal freedom firstly as well as contradicting religious freedom. Consequently, it imposes principles of a new secular creed."
Hijaabis necessary to achieve equality between men and women:
An American Muslim woman, Julia Wayne, 29 years old, who has been wearingHijaabfor ten years, takes pride in herHijaabsaying,
"Hijaabis what distinguishes me, especially when I go to America…I feel that I am distinguished from other women.Hijaabenables me to keep my femininity to myself and it is no longer available for everyone to see. Islam considers the woman a jewel that must be protected, respected, and honored. This is what I call the personal freedom of the woman. I managed to complete my study in the field of commerce and myHijaabdid not prevent me from it. This is because the opinion of the men and students of me was different from other women who do not wear theHijaab, theHijaabforced them to respect me.
Some people depictHijaabas a means for excluding women from mainstream society and keeping her at home away from participation in the political and cultural movement of the society. They also present theHijaabas an example of discrimination in Islam against women. I believe that this way of thinking is the cause of injustice and denying women’s rights. In fact, Islam introduced theHijaabto provide the woman with protection and to enable her to engage in public life."
As for the real cause behind the campaign against theHijaab, she said,
"I think that the campaign againstHijaabis due to the background of the deep-rooted fear of the natural increase in the Muslim population in France, particularly that the average age of the European population ‎in general and France in particular is high.
In addition, France considers this as a warning against the global spread of Islam as a creed, culture, and identity. We should also not forget that Islam is the second religion in France. In my opinion, the IslamicHijaabis a personal choice and an integral part of the public, personal, and religious freedoms."
A civil engineer, ‘Aa’ishah ‘Abdur-Rahmaan, 24 years old, who wanted to travel to France to complete her studies, said,
"Hijaabis an integral part of a woman’s personality through which she protects herself and society against immorality. It is better for us to be aware of what is wrong before committing it, because prevention is better than treatment.
Why do we wait until we fall into mistakes and then find ourselves forced to face the evil consequences? No one can make a mistake without being affected by his environment. In such a case, protection is a virtue because it protects one against falling into what is worse.
They deny the woman some of her sought rights, asHijaabgives the woman freedom.Hijaabdoes not impose limitations on the woman, but it deters those who are immoral. In such a case, your freedom will be limited."
As for her own experience withHijaab, she said,
"I believe thatHijaabdoes not create an obstacle as it only veils a woman’s beauty, not her mind or freedom and it increases people’s respect for her."
Ghaadah Amhaz, 28 years old, said about the ban onHijaab,
"The campaign againstHijaabis a campaign against the Muslim woman who is responsible for her family. The Muslim woman all over the world plays a vital role on all political and social levels, while taking care of her family at the same time.Hijaabnever hinders educational progress, as seeking knowledge is a duty on every Muslim man and woman. In addition, there is no Islamic text separating the woman’sHijaaband her work and knowledge. Of course, this is what we call Divine Justice.
Cultural and political attempts to eliminate the values of the community seek to spread immorality. Of course, this does not accord with the presence of women who adhere to theHijaab. Moreover, the mass media helps this invasion through exploiting the body and beauty of the woman in a cheap way. This is contrary to the woman who wears theHijaaband behaves as a human being with dignity and true value.
Hijaabnever deprived me of my personal rights. Finally, I take this opportunity to say that the mass media must present purposeful programs that enlighten the youth and warn them against the dangers of falling into immorality and abandoning their values and beliefs."






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NAJIMUDEEN M

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Personal, - What a Strong Personality She Has!






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All praise is due to Allaah The Almighty who exalted some women with strength of personality and therewith they surpassed peaks; and humiliated others with the opposite )weakness of personality( and therewith they hovered over mean vices. While some people are raised ]by this characteristic[ to the highest gardens, others laugh a little and then are cut off by fire and they go around between it and scalding water, heated to the utmost degree. The first group is promised to be rewarded as in the verse in which Allaah The Exalted Says )what means(:}Is the reward for good ]anything[ but good?{]Quran 55: 60[ Indeed, there is a great difference between the two groups.
Strength of personality is a characteristic that is loved by the heart. Many aspire to attain this characteristic, but only very few achieve their desire. If strength of personality is a characteristic of perfection for men, it is for women more precious than wealth and more beautiful than beauty itself.
However, what is this characteristic? How should it be? Such a characteristic is attained when you are firm and stable like the firmly established mountains. The question is now: on what should one be firm and stable? Here is the point where disorder occurs and mistakes are made. Imagine that a girl is told that poison extends age and brings forth happiness and she, therefore, asks for a cup of poison to drink. We stop her, warn her and offer her advice. However, she picks up the cup before everyone, shows stubbornness, and drinks it. We advise her but she declines ]to accept the advice[ and says, "I am free." She then goes to an extreme in stubbornness, drinks more and shortly thereafter falls dead.
Is she not the one who wrongs herself?
Do we say that this state of stability and firmness means strength of personality? No, by Allaah, it is not. This actually features instability and a perverted mentality. So, now we agree that not all forms of stability and firmness mean strength of personality. Strength of personality is not realized by obstinacy or argument and shouting like children. Allaah The Exalted Says )what means(:}Whoever desires honor ]through power[ - then to Allaah belongs all honor.{]Quran 35: 10[ Rather, strength of personality occurs when a girl or woman seeks through that firmness the highest of all wishes and desires. She is not satisfied with a price that is less than a garden in Paradise as wide as the heavens and the earth.
What a strong personality Aasiyah, the wife of Fir'awn )Pharaoh( had! Contemplate and think! Her husband was the foremost of all people in disbelieving in Allaah The Almighty. Nevertheless, this did not prevent her from being one of the dearest humans to Him. There are many weak women who lose the satisfaction of their Lord for the sake of their husbands. There are many women who go to sorcerers to satisfy their husbands, commit polytheistic actions and disbelieve in what was revealed to their Prophet, Muhammad, sallallaahu ‘alayhi wa sallam. In a Hadeeth )narration(, the Prophet, sallallaahu ‘alayhi wa sallam, said:"Whoever goes to a soothsayer or diviner and believes in what he says, has disbelieved in what was revealed to Muhammad."
There are many women who wear clothes that are hateful to Allaah The Almighty and they do so to satisfy their husbands. What a weak mind and what a weak personality! Look at the reward of the wisdom of Aasiyah which was made perfect by Allaah The Almighty. Who determines the woman's position in this religion? Are they the secularists? Are they the dissolute women? Nay, the one who decides the woman's position is the Lord of The Worlds Who ordained this religion. However, who is that woman who deserves this honorable position by her Lord The Almighty? That is because most women are in Hell. Why? Is this because Islam wronged them? No, by Allaah! Allaah The Exalted Says )what means(:}And Allaah wronged them not, but they had been wronging themselves.{]Quran 16: 33[






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NAJIMUDEEN M

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Personal, - Fasting during Sha’baan






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This is the great month of Sha`baan, most of which our beloved Prophet, sallallaahu ‘alayhi wa sallam, used to fast. It is of paramount importance for us to keep alive this Sunnah and use it to get ready for the best time of the year to be a Muslim and feel like a Muslim—the month following this one, blessed Ramadan.
And what can be a better preparation than learning what the best example for humankind said about Sha`baan.
Usaamah ibn Zayd, may Allaah be pleased with him, said: "The Prophet, sallallaahu ‘alayhi wa sallam, used to fast so many days in succession that we would say: `He will never break his fast.' At other times he would go without fasting for so long until we said: `He will never again fast,' except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days. Furthermore, he would not fast in any month as many days as he fasted during Sha`baan. I said: `O Messenger of Allaah! Sometimes you fast so much it is as if you will never break your fast. At other times you leave fasting for such a long period it is as if you will never again fast ]voluntarily[, except for two days that you always fast.’ He, sallallaahu ‘alayhi wa sallam, asked:`Which two days are those?'I replied, `Monday and Thursday.' The Prophet, sallallaahu ‘alayhi wa sallam, said:`Those are two days in which the deeds are presented to the Lord of the Worlds. I love that my deeds are presented ]to Him[ while I am fasting'.I said: `I do not see you fasting in any month like you fast during Sha`baan.' The Prophet, sallallaahu alayhi wa sallam, said:‘That is a month occurring between Rajab and Ramadan that many people neglect. It is a month in which the deeds ascend to the Lord of the Worlds, The All-Mighty and Majestic, and I love for my deeds to ascend while I am fasting.’” ]Ahmad and An-Nasaa'i[
And ‘Aa’ishah, the Mother of the Believers, may Allaah be pleased with her, said: "I did not see the Messenger of Allaah fast any month in its entirety except Ramadan. And I did not see him fast as frequently in any other month as he did during Sha`baan." ]Al-Bukhaari and Muslim[
Master Hadeeth scholar Zainuddeen ibn Rajab al-Hanbali, may Allaah have mercy upon him, said that "To fast in Sha'baan is ]to me[ better than fasting in the Sacred Months ]like the month of Rajab[. Also, the best of voluntary fasts are those done closest to Ramadan—before or after it- for they are, thus, like the voluntary so-called as-Sunan ar-Rawaatib prayers, which are done before and after obligatory prayers. ]One of the main reasons for such Rawaatib[ is that they compensate for one's shortfalls in the manner he made those obligatory prayers. The same may be said of the fasts observed ]immediately[ before ]as many as one chooses to in Sha`baan[ and after Ramadan ]the six days of Shawwaal[. Furthermore, like as-Sunan al-Rawaatib of prayer are better than other voluntary prayers, so are the immediate fasts observed before and after Ramadan. They are better than other voluntary fasts."
The Prophet, sallallaahu ‘alayhi wa sallam, said:"The best fasting after ]i.e., second to[ Ramadan is that of ]the month of[ Muharram."]Muslim[.
So, which is a better month to fast in, Sha'baan or Muharram? Most scholars are of the opinion that the fasting in Sha'baan is better because of the Hadeeth narrated by Abu Daawood in his "Book of Sunan" that "The most beloved of months for the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, to fast in was Sha`baan, and his fasting in Sha'baan was continuous with his fasting in Ramadan." This authentic Hadeeth applies in the most general way to Sha'baan while the narration by Muslim may be seen as restricted to the first nine days of Muharram as indicated by other Hadeeths. And in addition to this and what Ibn Rajab, may Allaah be pleased with him, stated above, the Prophet, sallallaahu alayhi wa sallam, fasted most of Sha'baan and maintained that Sunnah until he passed away.
May Allaah accept your Fast! Ameen! /-



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NAJIMUDEEN M

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