Sunday, April 20, 2014

Dought & clear, - Ruling on keeping pets

I am ten years old and I would like tokeep a pet. Are there any
guidelines concerning that? If there is anything,please draw our
attention to it.
Praise be to Allaah.
Firstly:
We are very happy to receive questions from our youth such as you, who
love Allaah and His Messenger and who are smart and intelligent. This
question is important and useful and is asked in a brief and polite
manner. We ask Allaah to look after you and take care of you and to
reward with good everyone who has contributed to your good upbringing.
Secondly:
Keeping and raising pets is something that is permitted in Islam and
there is nothing wrong with it.
Al-Bukhaari (6203) and Muslim (2150) narrated that Anas (may Allaah be
pleased with him) said: The Prophet (peace and blessings of Allaah be
upon him) was the best of people in attitude. I had a brother who was
called Abu 'Umayr. He (the narrator) said: I think he said: He was a
weanling. When the Messenger of Allaah (peace and blessings of Allaah
be upon him) came and saw him, he said: "Abu 'Umayr, what happened to
the nughayr (nightingale)?" He used to play with it.
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:
It indicates that it is permissible for children to play with birds,
and it is permissible to spend money on permissible things that will
entertain children, and it is permissible to keep birds in cages and
the like, and to clip the wings of birds, because one or the other
must have been done in the case of Abu 'Umayr's bird, and whichever is
the case, the other comes under the same ruling. End quote.
Fath al-Baari(10/584).
With regard to the conditions and guidelines on keeping animals, these
include the following:
1.
The animal that is kept should not be a dog, because Islam has
forbidden keeping dogs except guard dogs and hunting dogs. This has
been explained in the answer to question no. 69777. The Prophet (peace
and blessings of Allaah be upon him) said: "The angels do not enter a
house in which there is a dog." Narrated by al-Bukhaari (3225) and
Muslim (2106). Would the Muslim be happy for the angels of mercy not
to accompany him in his house because of an animal he is keeping?
2.
Not going so far with regard to this matter that it reaches the stage
of blameworthy extravagance. We have seen some people who pay
thousands and even millions competing to buy a certain animal or take
care of it and provide services for it. Some of them even bequeath
some of their wealth to them. In some countries there are festivals
and shows for all kinds of animals, on which huge amounts of money are
spent. All of this is foolishness and lack of common sense.
3.
The animal must be treated kindly. If a Muslim keeps an animal, he
must provide it with proper food and drink, and not cause it any harm
or injury by mistreating it or using it for target practice or making
animals fight one another, or exposing it to heat or cold. It was
narrated from Abu Hurayrah (may Allaah be pleased with him) that the
Prophet (peace and blessings of Allaah be upon him) said: "Whilst a
man was walking on the road, he became very thirsty. He found a well
so he went down into it and drank, then he came out. There he saw a
dog that was panting and biting the ground out of thirst. The man
said: this dog is feeling the same thirst that I felt. So he went back
down into the well and filled his shoe with water, then he held it in
his mouth until he climbed back up, and he gave the water to the dog.
Allaah appreciated (his action) and forgave him." They said: O
Messenger of Allaah, will we have reward with regard to these animals?
He said: "In every living thing there is reward."
Look at how the believer will be rewarded for taking care of animals;
rather he may even enter Paradise because of his kind treatment of a
single animal, as happened to the man mentioned in this hadeeth.
Allaah, may He be glorified and exalted, loves those who do good.
And the Prophet (peace and blessings of Allaah be upon him) has told
us of a woman who went to Hell because of her neglect of a cat which
she detained and it died of hunger; she did not feed it or let it go
and eat of the vermin of the earth.
And Allaah knows best.

For children, - Is Lying ever justified? Why Islam always encourages telling the truth?

There are no absolute justifications in Islam and Prophet Mohamed
(pbuh) has asked us to tell the truth even under the harshest
circumstances of oppression. However, one may choose not to tell the
truth in the following situations:
a). He is under oppression and there is danger of losing his life if
he told the truth. Shaikh Saadi narrates a story, "A cruel king
ordered an innocent man from village present in his court to be killed
because of his lack of manners. Hearing this, the villager started to
curse the king in his native language. The king asked the prime
minister, who understood that villager's language, to tell him what
that villager was saying. The wise minister, instead of telling the
truth, told the king this villager is sorry for his conduct, praising
his greatness and asking for his mercy. The king was affected and he
spared the life of that innocent villager." Shaikh Saadi calls this a
"lie with wisdom."
b). To promote mutual relationship between spouse, i.e., if wife asks
you, "Am I beautiful?" or "Do you love me?" there is nothing wrong
with saying "Yes," even if this is not the case. While these types of
lying are tolerated, it is crucial not to step over the bounds of what
is and is not acceptable. For instance, if a wife asks her husband if
he is having an affair and the husband lies and says that he isn't
(when he is) to make her 'happy' is not a permissible lie. This
scenario is not what the above hadith permits. This is a deceptive lie
which the husband is engaging in to serve his own agenda.
c). this also applies during war. If a prisoner is captured by the
enemy and perhaps asked how many soldiers are with his army, he can
lie about the number in order to protect his own fighters.
d). While making peace between two quarreling parties, instead of
igniting them against each other, i.e., "He said such and such bad
thing about you," just say, "He says such and such good thing about
you." Tradition: He is not a liar who tries to bring peace between two
people by trying to tell the truth.
e). to make unbelievers realize the truth as described in Surah
al-Anbiya (21:62-65) When Prophet Abraham (pbuh) broke all the idols
except the biggest one, the unbelievers entered the temple. Prophet
Abraham (pbuh) hid and put his ax in the hand of the chief idol. They
asked, "Who broke our gods?" Prophet Abraham (pbuh) said, "Ask the
chief idol, he has the ax." They said, "Don't you know he can't speak
or do anything?" Prophet Abraham (pbuh) said, "That's what I have been
telling you, so worship Allah (SWT), rather than these stones that
cannot harm or profit you."
Lies often roll off the human tongue just as fast as the moths are
attracted to an open flame. The consequences of both are sometimes
equally flammable. Being truthful is an endearing quality that we all
would be blessed to attain in our lifetime and is a commodity that is
becoming more and more scarce in this present world as the hands of
time relentlessly spin round and round.*
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Fathwa, - A woman sitting with men in the same place

Question
Is it permissible for a woman to sit with men in the same place?
Answer
All perfect praise be to Allaah, the Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
If the men are Mahram )non-marriageable( to the woman, then there is
no harm if she sits with them as long as she wears proper clothes that
cover the parts that they are not allowed to see from her body,
namely, all her body except the face and the limbs according to the
preponderant opinion of the scholars.
However, if there are non-Mahram )marriageable( men, the woman should
not sit with them in the same place, as Allaah The Almighty Says )what
means(:}And when you ask ]his wives[ for something, ask them from
behind a partition.{]Quran 33:53[
'Uqbah ibn 'Aamirreported that the Prophet, said:"Beware of entering
upon women."Thereupon a man from the Ansaar said,"What about ]male[
in-laws?"The Prophet, sallallaahu 'alayhi was sallam, replied:"Male
in-laws are death."]Al-Bukhaari and Muslim[
In addition, there are many other explicit evidences that forbid
gatherings of men and women in the same place.
Allaah Knows best.
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Fathwa, - Ruling on being alone with a non-Mahram woman in the elevator

Question
Is it forbidden to be in the elevator alone with a non-Mahram
)marriageable( woman?
Answer
All perfect praise be to Allaah, the Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His Slave and Messenger.
The Islamic ruling on a Muslim man being alone with a non-Mahram woman
in the elevator is the same as their being in private in any other
place. Yet perhaps it is more perilous in the elevator due to the
narrow space which renders them quite close to each other. Hence, they
are more likely to be tempted into impermissible looking and touching
with the possibility that they might arrange a date with each other
and other such evils. Undeniably, the devil circulates like blood in
the human being; therefore, it is completely forbidden for a Muslim
man to be alone with a non-Mahram woman according to the unanimous
opinion of Muslim jurists; for the Prophet, said:"No person should be
alone with a woman except with a Mahram."]Muslim[
Moreover, when a man is with a woman alone in private, the devil uses
the situation to lure them into committing sins. The Prophet,
said:"Never is a man alone with a woman except that the devil is their
third ]party[. "]Ahmad[
Allaah Knows best.
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Fathwa, - Her brother-in-law behaved to her in a suspicious manner

Question
salam aleikum sheikh. i have one big problem that i need your advice
with. in summer i was living for 3 weeks with my husbands family, mom
dad little sister and older brother..his older brotherlook very
practising.. he have barb and sunnah clothes but i have discover that
he is so far from islam. this man have make me in very bad situation
more than one time..for example he have take of his tshirt infront of
me 3 times and i have see all his aura but of course i have look away
and go to other room..he have say many to me strange things, like if
me and my husband, his brother divorce i am stil welcome to move with
him the mom and the sister and we all live together. i have say all
this to my husband. the big problem is that even he have take of his
tshirt in front of me 3 times and all my husbands family have see this
they have not only not say for him to not make this but they lie in my
face and say for my husband that it have never happen. i now feel very
stupid to have say this to my husband because he believe his family
and not me but i have not say this for to make problem but for to
explain that i have been many times in situations with his brother
where i have not feel secure and in the future i dont want to be
anywhere where my husband is not, like this nobody can deny what have
happen and make me like one lier. have i make wrong for to say all
this to my husband?? is it better not to say and maybe next time
something more bad happen??? jazaki allahu khairan..
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
If the situation is as you mentioned that your brother-in-law took off
his shirt in a way that his 'Awrah )parts of the body that must be
covered in Islam( was uncovered, then he is wrong. Indeed, you did
well by looking away and going away from him. We would like to mention
here that the 'Awrah of a man is from the navel to the knee as we
clarified in Fatwa 87818.
Moreover, if what you mentioned is true that he told you"if your
husband divorces you, you are welcome...etc.", then if he intended to
incite you to seek divorce, then he is trying to spoil the marital
relationship between you and your husband and this is forbidden as we
clarified in Fatwa 92056.
However, you should not have informed your husband of what his bother
said or did to you as the harm of informing him is greater than its
benefit.
It should be noted that the wife's brother-in-law is a non-Mahram to
her, so it is not permissible for her to mix with him in a forbidden
manner or allow him to be in seclusion with her or take her Hijjab off
in front of him.
Indeed, the Sharee'ah warned women against the male relatives of the
husband more than any other males.'Uqbah Ibn 'Aamernarrated that the
Prophetsaid:"Beware of entering upon women;" they said: 'O Messenger
of Allaah, what do you say about the male in-law )the woman's
husband's male relative like his brother, uncle, cousin, etc(?' He
replied: "He is death itself )i.e. his seclusion with her is as
serious and dangerous as death(."]Bukhaari and Muslim[
So, a husband should help his wife in being chaste and in avoiding
reasons of temptation.
Finally, it should be noted that a wife is not obliged to visit the
family of her husband )i.e. her in-laws(, especially if she fears they
may harm her.
Allaah Knows best.
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