Dought & clear, - It is permissible to eat ostrich meat if it is slaughtered properly ,,

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Is Ostrich meat permissible ?
Praise be to Allaah.
Yes, it is permissible to eat ostrich meat, because Allaah has blessed His slaves by subjugating to them that which is in the heavens and on earth.
It is difficult to enumerate all the animals that we are permitted to eat. The basic principle concerning all of them is that in general they are permissible, except for those which have been excluded. We may list those which are haraam as follows:
1. Pigs – they are haraam according to the texts of the Qur’aan and Sunnah, and there is scholarly consensus on this point.
2. All carnivores which have fangs, such as lions, tigers, leopards, wolves, dogs, etc.
3. All birds which have talons, such as hawks, falcons, vultures, eagles, Indian falcons, etc.
It was narrated from Ibn ‘Abbaas that the Prophet (peace and blessings of Allaah be upon him) forbade all carnivorous animals which have fangs and all birds which have talons.
(Narrated by Muslim, 1934)
4. Domestic donkeys
It was narrated that ‘Ali (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mut’ah (temporary marriage) in the year of Khaybar and he forbade the meat of domesticated donkeys.”
(Narrated by al-Bukhaari, 5203; Muslim, 1407)
5. Animals which we are commanded to kill, such as snakes, scorpions and mice.
6. Things which are abominable or repulsive. One of the basic principles concerning halaal and haraam is paying attention to what is regarded as good and what is regarded as repulsive. Al-Shafaa’i believed this to be the most important and most comprehensive principle. The basis for this is the aayaat (interpretation of the meanings):
“and prohibits them as unlawful Al Khabaa’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons and foods)”
[al-A’raaf 7:157]
“They ask you (O Muhammad) what is lawful for them (as food ). Say: ‘Lawful unto you are At Tayyibaat [all kinds of Halaal (lawful good) foods which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]’”[ al-Maa’idah 5:4]
On this basis, ostrich meat is permitted beyond any shadow of a doubt. The fuqaha’ have stated that ostrich meat is permissible under several subject headings, including:
(a) al-dhabh (slaughtering meat): when discussing that which makes the animal more at ease, they said: it should be cut in the neck if it has a short neck, and at the point where the neck meets the chest if it has a long neck, such as a camel, ostrich or goose, because that makes it easier for the soul to depart.
(b) The penalty of hunting by a muhrim (one who is in a state of ihraam for Hajj or ‘umrah). Al-Shaafa'i said: if the muhrim catches an ostrich, then a sacrifice must be offered for that. (al-Umm, 2/210)
(c) The permissibility of different parts of it. Ibn Hazam said: Whoever swears that he will not eat eggs does not break that vow unless he eats the egg of a chicken in particular; the vow is not broken by his eating the egg of an ostrich or any other bird, or fish eggs, because of that which we have mentioned. This is the view of Abu Haneefah, al-Shaafa'i and Abu Sulaymaan.(al-Muhalla, 6/327)
Note:
Al-Fayoomi said:
The word ostrich (na’aamah) applies to both male and female; the plural is na’aam.(al-Misbaah al-Muneer, p. 615)
And Allaah knows best.*

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Dought & clear, - Eating beefthat has not been slaughtered properly until after it has been killed ,,

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I am presently residing in Canada. I have learned that in this country, in the province that I live in (ontario), the animals for beef etc..are killed then slaughtered.
So this will defeat the purpose of any muslim eating this meat. Since, the animal is dead before it is slaughtered. Some say we can eat the meat in Canada becaue these pple here are ahlul kitab. So, my question is when invited and eating at a muslim family's home who believes that they can go to the local supper market and buy the meat and eat from it. And insist the meat is halal to be eaten....what must I do? Should I just eat the meat even though I know they buy from the local supper market? I have tried telling them in a nice manner, directly, but they insist that the meat is halal. I am a new muslim and they have been very supportive in my hard times.
I do not want to just snob them or not visit them due to my fears. What is my obligation and can I eat the meat??? Please help, most lecturers and scholars that come here, keep insisting that the question has been answered and never answer it for us new muslim. And I have done my research as far as what I can do and not do and I am really not sure on this
Praise be to Allaah.
Beef that has been killed before being slaughtered (i.e., before its neck is cut in the halaal method) is considered to bemaytah(“dead meat”) and it is not permissible to eat it, because Allaah says (interpretation of the meaning):
“He has forbidden you only Al Maitah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allaah (or has been slaughtered for idols or on which Allaah’s Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing,then, Allaah is Oft Forgiving, Most Merciful
[al-Nahl 16:115]
With regard to what you mention about some Muslims eat meating that has been killed before being slaughtered, it may be that they are sure that the meat that they are eating has been slaughtered according to sharee’ah, or it may be that they are ignorant of the rulings on this kind of meat, or they may have asked (scholars) who told them that this meat is halaal.
Whatever the case, you have to avoid eating these meats, and if anyone asks you to eat it, you should refuse to do so, and explain why you are refusing – so that they will follow that or at least excuse you for not eating it.
With regard to what you mention about some people saying that it is permissible to eat this meat because they are the People of the Book, the answer is that it is permissible to eat meat that has been slaughtered by the People of the Book, but this meat that you describe is not meat that has been slaughtered by them; rather it is dead meat, and it is not permissible to eat dead meat even if it was killed by a Muslim.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:
“Allaah says (interpretation of the meaning):
‘Made lawful to you this day are At Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them’
[al-Maa’idah 5:5]
This aayah makes it clear to us that the food of the People of the Book – i.e., the Jews and Christians – is permissible for us, but if we know that they have slaughtered a permissible animal in a manner other than that prescribed in sharee’ah, such as killing it by strangulation, electric shock, hitting it on the head, etc., then it is meat “which has been killed by strangling, or by a violent blow” (cf. al-Maa'idah 5:3), so it is haraam, just as meat which has been killed by strangling, or by a violent blow by a Muslim is also forbidden to us. But if we do not know what is the case, then the meat slaughtered by them is halaal for us, in accordance with the aayah.”
(Majallat al-Jaami’ah al-Islamiyyah, no. 3, p. 156
In conclusion, we hope that you will spread the fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz to the Muslims whom you know, as much as you can. And Allaah knows best.*

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Dought & clear, - Throwing away papers on which is one of the names of Allaah ,,

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My name is ‘Abd al-Qaadir and in many dealings with government departments for example, I have to write my name when submitting applications etc. Then after that they may throw this application in the trash. Do I bear any responsibility in that?.
Praise be to Allaah.
There is nothing wrong with you writing your name on papers and forms that you need to submit to others and there is no sin on you. Rather the sin is on the one who throws these papers into the trash, because that is showing disrespect towards the name of Allaah.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked: is it permissible to write the Basmalah (“Bismillaah ir-Rahmaan ir-Raheem – in the name of Allaah, the Most Gracious the Most Merciful”) on wedding invitations, knowing that they will be thrown away after that, on the street or in trashcans?
He replied:
It is prescribed to write the Basmalah on invitations and other kinds of letters, because it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every matter of concern that is not started in the name of Allaah is bereft of barakah (blessing).” And because he (peace and blessings of Allaah be upon him) used to start his letters by mentioning the name of Allaah. It is not permissible for the one who receives an invitation which contains the name of Allaah or a verse of the Qur’aan to throw it in the trash or to put it in an inappropriate place. It is not permissible to handle [Arabic-language] newspapers etc with disrespect or to throw them in the trash, or to use them as tablecloths or to wrap things in them, because they contain mention of Allaah. The sin is on the one who does that, but there is no sin on the writer.
Majmoo’ Fataawa al-Shaykh ‘Abd al-‘Azeez ibn Baaz, 5/427, 2ndedn.
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